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  • Why are centurions featured so frequently in the New Testament?
    The OP asks why there is attention drawn to Centurions in the days of Jesus Christ and his Apostles It is a valid question Why was it ever mentioned ? Why not just say 'Roman soldier' or even just 'Roman' or why not say 'gentile' or why say anything at all ? There is always a reason for every single word in scripture Nothing is haphazard
  • What made the centurion think that Jesus was different from the . . .
    From the standpoint of literary criticism, Mark's report of the centurion's declaration, "Truly this man was the Son of God!" -- proclaimed at the end of Jesus' earthly life -- is a coda or reiterations of Mark's opening statement: Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God Beyond that, in Mark's account we are left to speculate One idea is that the others who were
  • Healing of the Centurions παῖς (servant, son?) in Matthew 8:5-13
    It is correct that the centurion refers to the sick child as παις in Mt 8:6 However, you might note that in the parallel version of the same story in Luke 7:1-10 he is called δουλος This suggests that at least in this pericope παις means δουλος In any case, it answers your questions as to why the translators have understood it in this way
  • matthew - Did the centurion have Saving Faith? - Biblical Hermeneutics . . .
    Matt 8:10 BSB When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith This Great Faith Is it Saving Faith?
  • Why did the Jews accept the Synagogue built by a non-Jew in Luke 7:4?
    Whether the centurion was a convert to Judaism or merely a foreigner who understood Jewish customs and wanted to win the support of the populace, most Jews would welcome his paying for the construction of a local synagogue The OP states: "The Jews were very strict about issues of faith and their place of worship Paul had got into trouble when the Jews suspected that he had taken a non-Jew
  • history - Were Roman Soldiers allowed to Marry? The Word παῖς in . . .
    As per the Cassius Dio 60:24 the men serving in army were not legally allowed to marry The men serving in the army, since they could not legally have wives, were granted the privileges of married men Cassius Dio was a Roman statement and historian He wrote 80 books and covered Roman history until 229 A D Acknowledgement: 1 Quotation can be accessed here 2 Thanks to fdb for mentioning the
  • history - Who are the soldiers in John 18:3? - Biblical Hermeneutics . . .
    He at once took some officers and soldiers (stratiwtas kai ekatontarchous, Gk , "soldiers and centurions") and ran down to the crowd The commander mentioned here, was over the whole soldier barracks at the fortress Antonia (a palace taken from Herod, north of the Temple mount)
  • Did the centurion Cornelius of Acts 10 have an illicit family?
    In Acts 10 it states: 1 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment 2 He and all his family were devout and God-fearing; he gave generously
  • leviticus - Did Peter cut off the slaves ear to disqualify him as a . . .
    I cannot find anything in the text of John 18:3-10 (or Luke 22:49, 50) linking this incident to Malchus and the priesthood The facts that we do know include the following: Malchus was a slave or servant of the High Priest and so would NOT have ambitions for the priesthood Peter was a fisherman and probably good with a small knife and fish but quite inexperienced with a sword In all
  • jesus - Why is the healing of Malchus’ ear only found in the Gospel of . . .
    To assume that it is a fabrication, is an option, however, it is not the only or best option, given the contemporary witnesses to substantiate these claims, given the acceptance of Luke's gospel by those apostles who were there at that time, given the values and ethics of the followers of Jesus Instead, let's look at some others much more plausible reasons: Luke was concerned primarily with





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