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  • biblical basis - What Scriptures did Arius use to support teaching that . . .
    Arius took this to mean that, if Jesus was 'begotten', he must have had a beginning This would go on to become one of the chief arguments used by Arius and those in agreement with him "Alone everlasting" — Possibly Isaiah 40 28 (Isaiah 40-55 has numerous examples of monotheistic proclamations), or perhaps Romans 16 26
  • trinity - What was the real issue between Arius and Bishop Alexander at . . .
    The first Council of Nicea was in 325, producing The Nicene Creed At it, Eusebius of Nicomedia spoke for Arius, as Arius was not a bishop Eusebius was The issues fundamental to the debate about whether Christ was a creature (created) angel, or demi-god, whether to pray to him etc had arisen even before Arius was born
  • history - Arius death was it miraculous or was he poisoned . . .
    Arius' death was it miraculous or was he poisoned? Arius died in 336, at Constantinople of some gory intestinal disorder Some believe that his death corresponded to the prayers of the Patriarch of
  • trinity - From whom or what did Arius learn his theology . . .
    Where did Arius learn his theology? Did he rely on specific theologians that wrote before him? Origen? Clement of Alexandria? Lucian of Antioch? Were his ideas based on the Bible or on Greek philos
  • What are the similarities and differences between Origen and Arius . . .
    22) Origen vs Arius “It is just as plain that Arius and Origen are fundamentally at odds over the eternity of the Son and the quasi-necessity of the Son to the Father” (Williams, 143) My opinion I do not think that the phrase "there was a time when he did not exist" adequately explains what Arius taught
  • Did Arius teach that time existed before the Son existed?
    3 Arius wrote that the Son was “begotten timelessly by the Father … before aeons … begotten timelessly before everything” (Letter to Alexander – See RPC Hanson, The Search, page 8) But Alexander of Alexandria stated that Arius also wrote that “there was a time when he did not exist” (RPC Hanson, The Search, page 16)
  • What was the stance of Arius on John 1:1? - Christianity Stack Exchange
    Introduction Arius believed that Jesus was a creature, a created god What did he write about John 1:1? Or if there is no such extant manuscript, how would he interpreted ''the Word was God'' in J
  • Did Athanasius and the Nicene Fathers draw the conclusion that Arius . . .
    Did Athanasius and the Nicene Fathers, in their condemnation of Arius, draw the conclusion that the personage which Arius is actually describing (and whom he, presumably, worshipped) is really the
  • Did St. Nicholas punch Arius at the Council of Nicaea?
    Did St Nicholas really slap Arius? Well if the truth be known, St Nicholas never slapped Arius There are some problems with the story, though In the first place, it’s not true The story has no historical value As the old Catholic Encyclopedia notes, it’s doubtful St Nicholas was even at Nicea, since the historical lists of bishops that attended that council don’t include him
  • Did Arius say that the Son is mutable? - Christianity Stack Exchange
    Arius himself wrote that “the Son of God … is, like the Father, 'unchangeable ’” (Rowan Williams, page 96) but Athanasius wrote that Arius taught that the Son is “ like all others … subject to change … because he is changeable by nature” (Contra Arianos (v), RW, 100) Are we able to reconcile these statements, or did one of them lie? For one possible answer, see Rowan Williams





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